I lived from 1605-1682.
I was from England, and am in the English category.
The son of a silk merchant from Upton, Cheshire, Browne was born in the parish of St Michael, Cheapside, in London on October 19, 1605. His father died while he was still young and he was sent to school at Winchester College. In 1623 he went up to Oxford University.
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Browne graduated from Pembroke College, Oxford in 1626 after which he studied medicine at various Continental universities, including Leiden, where he received a M.D. in 1633. He ultimately settled in Norwich in 1637 where he practiced medicine and lived until his death in 1682.
His first well-known work bore the Latin title Religio Medici (The Religion of a Physician). This work was circulated in manuscript among his friends, and it caused Browne some surprise and embarrassment when an unauthorised edition appeared in 1642, since the work contained a number of religious speculations that might be considered unorthodox. An authorised text with some of the controversial matter removed appeared in 1643. The expurgation did not end the controversy; in 1645, Alexander Ross attacked Religio Medici in his Medicus Medicatus (The Doctor, Doctored) and in fact the book was placed upon the Papal index of forbidden reading for Catholics in the same year.
In 1646, Browne published Pseudodoxia Epidemica, or, Enquiries into Very many Received Tenets, and commonly Presumed Truths, whose title refers to the prevalence of false beliefs and "vulgar errors." A sceptical work that debunks a number of legends circulating at the time in a paradoxical and witty manner, it displays the Baconian side of Browne—the side that was unafraid of what at the time was still called "the new learning." The book is significant in the history of science because its arguments were some of the first to cast doubt on the widely-believed hypothesis of spontaneous generation or abiogenesis.
In 1658 Browne published together two Discourses which are intimately related to each other, the first being Hydriotaphia, Urn Burial or a Brief Discourse of the Sepulchral Urns lately found in Norfolk, occasioned by the discovery of some Bronze Age burials in earthenware vessels found in Norfolk. These inspired Browne to meditate upon the funerary customs of the world and the fleetingness of earthly fame and reputation.
In 1671 King Charles II, accompanied by the Royal Court, visited Norwich. The courtier John Evelyn, who had occasionally corresponded with Browne, took good use of the Royal visit to call upon the learned doctor of European fame and wrote of his visit: His whole house & garden is a paradise and Cabinet of rarieties & that of the best collection, amongst Medails, books, Plants, natural things.
During his visit to Norwich, King Charles II visited Browne's home. A banquet was held in the Civic Hall St. Andrews for the Royal visit. Obliged to honour a notable local, the name of the Mayor of Norwich was proposed to the King for knighthood. The Mayor, however, declined the honour and proposed the name of Browne instead. Thus, technically speaking, Thomas Browne was only Sir Thomas from 1671 until his death eleven years later in 1682.
Sir Thomas Browne died on his 77th birthday, October 19th 1682. His skull became the subject of dispute when in 1840 his lead coffin was accidentally re-opened by workmen. It was not re-interred until 4th July 1922 when it was registered in the church of Saint Peter Mancroft as aged 316 years.
A statue of Sir Thomas occupies the centre position of the Haymarket beside the St Peter Mancroft and not far from the site of his house.
My poetry
If thou could'st empty all thyself of self,
Like to a shell dishabited,
10 lines
The night is come; like to the day
Depart not Thou, great God, away.
30 lines
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