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The King's Kraal

Daily the sound of the drums and trumpets' braying
    Tolled out a victim's knell:
Daily above the bosom bared for slaying,
    The grim knife rose and fell:
Daily the blind eyes of their craven devils
    Watched the red life-blood flow:
Daily, above the sound of savage revels,
    The King's Kraal rang with woe.

Came from the southward, conquering and freeing,
    The lifters of the yoke,
When, the last time, the idols stood unseeing
    On alters wreathed in smoke.
And, 'mid the ruins of a kingdom vanished,
    With strong-voiced loud acclaim,
Symbol of gloomier days for ever banished,
    The King's Kraal sank in flame.

No more is heard the sound of victims' wailing
    For heedless gods that die;
No more from earth for vengeance, unavailing,
    The slaughtered thousands cry,
And o'er the spot, with meaning felt so keenly
    Once named "The Place of Blood,"
Strong hands have set the English flag serenely,
    Where late the King's Kraal stood.

Notes

From THE FOREMOST TRAIL, by Cicely Fox Smith, published by Sampson Low, Marston & Co., London, UK, © 1899, pp. 17-18.

Note by the Poet:

"The kraal (compound) of Lobengula, King of the Matabele, occupied the site on which the present Government House, Buluwayo, now stands. It was destroyed by the Chartered Company's forces in 1893."

Note by Charley Noble:

Lobengula was a Zula king who was tricked into signing over his kingdom to Cecil Rhodes' Chartered Company. When the King resisted the takeover, he was defeated and died in the retreat. This is a classic example of ethnocentric rationalization by this young poet.

Contributed by Ian "Nobby" Dye of Bristol, UK.

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